Living the Legends of Ireland

For a wee tiny nation, Ireland has a huge footprint in global consciousness. In Canada we grew up with Lucky Charms cereal, the Irish Rovers music, leprechauns on 4-leaf clovers, green McDonalds milkshakes for St. Patrick’s Day, and sturdy men in outdoor showers lathered with Irish Spring soap. But a two-week house sit in Schull (County Cork) was an immersion into the non-commercialized beauty and pathos and strength of this amazing people, whose present reality is so deeply tied to their history.
Take our hike to the Dunbeacon Stone Circle, and the related Standing Rocks pointing to it from the next hill. To reach these unadorned historical marvels (site of sacred dance, rituals, burials, and season-tracking), we crossed through several farmers’ fields, using stiles to climb over centuries-old dry-stacked rock walls that separate grazing pastures. For us, these are awe-inspiring glimpses into history and culture of people as far back as 3200 to 2000 BCE; for Irish farmers, they’re a part of the physical and cultural landscape that their sheep are welcome to graze in.
The megalithic Altar Wedge tomb, lying just beside the seaside road, is from 2500 BC. That’s a five-thousand-year-old (5,000 years - 50 centuries!) site of worship, still standing, where we just casually parked and wandered around, while locals talk more about the great family swimming spot in the bay just below.
The Chilling Legacy of Famine and Castles
The Heritage Center in Skibbereen shares the history and legacy of the Irish potato famine. The horrors of the experience are what we tend to hear about, but not the political and social aspects. Government workhouses that delayed payments until people died, and shelters so crammed that each person had less than a square metre of space. People pawning their clothes so much that much of the death was directly due to freezing rather than starvation. A British government that continued to EXPORT food throughout the famine, and that proudly wrote off their indifference and deliberately inadequate response by declaring it was “God’s wrath” for the “sins” of the Irish people.
In the end, Ireland lost half its population either to death or to emigration, and today’s population is still less than it was before the famine in 1841. Those who remained were scarred, living in a post-traumatic nightmare trying to rebuild their lives and their country. Music and stories and happiness were lost for decades. Our host told us that it’s only recently that we understand the genetic impact of generational trauma, and only recently that people have even started to really talk about the famine. The Joy and openness I’ll talk about soon are real, but they are arising out of a nation-wide and still very-fresh tragedy (compounded by more recent wars and struggles I did learn enough about to write about - only heard very vague references to “the problem” times.)
The crumbling stone buildings we walk past, then, aren’t just great photo ops - they’re evidence of the travesty of losing half their population in the famine, and also the remains of a British colonization that gave land ownership to connected Englishmen while relegating Irish farmers to tiny rental cottages scattered about the land. Many many more old buildings aren’t crumbling; they are people’s homes, proudly and resolutely maintained and upgraded by families through the generations. While we were so proud of our “heritage” 1936 home in Vancouver, people here humbly raise their families in buildings from the 18th and 16th and 14th centuries.
Even the castles are real. The ones we see on Disney and Game of Thrones were and are daily reality here. A drive along the coast surprises us with cliffside towers and walls. People are proudly and painstakingly restoring old homes and even castles (read this story about Jeremy Irons’ castle in Kilcoe). And under the romance of it all is the grim reality that they were built not just to impress but to impress - vast heavy remains of centuries of war and invasion and fear. As a non-violent Quaker I shudder to think of how much of my most thrilling travel adventure is based on war and colonization and oppression.
And the Good Stuff is Real Too
Any stereotype I may have had of Irish people being fun, welcoming, bawdy, expressive, musical, open, hardy, healthy… were absolutely true. The first pub we stepped into for lunch had a table of 15 folk boisterously sharing stories and singing together. Musicians at pubs felt more like friends in a jam session than performers, with people standing around tables full of pint glasses talking and laughing with each other. A weekend at the Cape Clear Storytelling Festival was a delicious descent into the land of fairies and mermaids and Hidden Folk, all in intimate venues that felt like a friendly Uncle had invited us for a night around the fire to share the family history. Really, the whole two weeks reminded us of our similarly warm experience in Annapolis Royal, Nova Scotia - like a folkfest where you feel connected with everyone around you by a shared passion for life.
A unique highlight for us was an impromptu cold ocean swim, during which we met several women doing the same. Turns out they are part of a twice-weekly yoga class that swims together after. Whereas in many places a group like this would be protective of their special turf and ward off strangers, here we were quickly welcomed into the chilly swim group, sharing hot tea and treats afterwards while the women cheerfully and inelegantly got back out of their wet swimwear inside giant dress-towels (no one can get changed on a beach like the Irish and British). Out of this group we were invited to tea, to a kombucha-tasting party, to more weekday swims that got colder every September day (down to about 12 degrees celsius in and out of the water), and to two possible month-long house-sits for our inevitable return to this beautiful, welcoming Irish community.
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Currently in...
Mayne Island, BC, then to a family wedding in Surrey
Heading to...
Paris, Albania, Milan, then Cambodia-Thailand-Vietnam for Oct-May. Please share any sites, people or ideas by email.